Vida en Cristo - El Verbo, lleno de gracia y de verdad.

The subject of God's sovereignty can be confusing for some. The problem begins with the definition of 'sovereign.' A dictionary definition includes the words; supreme, superlative in quality, undisputed ascendancy, unlimited, enjoying autonomy, freedom from external control. There is no implication of active control over all events.

We understand God's sovereignty to mean that God, not man, is responsible for creating and sustaining all things, and that God had the privilege of establishing the laws and boundaries of his creation. However, once created and established, God Himself is bound to what His word has decreed. This is where many are confused.

Some see God as capricious and without rules of conduct. They see Him as acting according to whims, intervening when it pleases Him and ignoring situations in which He is not interested. We disagree.

In order to understand how God's sovereignty affects His creation we must return to the beginning. In Genesis we see that God created all things by His Word. He established order and boundaries. All living things were given the ability to reproduce, but only after their 'kind.' Pine trees will always produce pine trees and dogs will only produce dogs. Though God is 'sovereign,' He will not change the order that He has established. To do so would disqualify Him as God, since His Word would not be immutable.

When God created man, He created him in His own image. This means that man had God's ability and capacity. He was able to think God's thoughts, feel God's emotions, speak God's words and do God's works.

Man was created with God's identity (image), endued with His authority (dominion), blessed with His ability (blessing) and commissioned with His work (purpose) to subdue the earth and be fruitful and multiply. (Gen. 1:26-28)

Psalm 115:16 declares that God gave the earth to the children of men. His plan was for man to derive his life from God and to accomplish His purpose in harmony with God. However, man sinned. That sin effectively 'unplugged' man from God. He lost his identity, his authority, his blessing and his purpose. God now found Himself on the outside looking in, so to speak. He had given the earth to man, and man by sin had given it to the devil (see Luke 4:5-6). God is still the Lord and owner of His creation, but His 'tenant' had broken the lease. The time of the lease remains in effect however.

For God to now intervene in the course of the world, he would have to make agreements or covenants with men. Without going into great detail here, we can find covenants throughout the Bible which enabled God to deal with man and at times judge sin. Blood must be shed for there to be covenant, and a system of sacrifices was employed. The first such sacrifice is found in the Garden of Eden when God clothed Adam and Eve with the skins of animals. Animals had to die and their blood was shed in order to cover the nakedness of Adam and Eve.

Does God actively control our lives, or does He actively permit events in order to 'perfect' us? Again we will return to the beginning for some help. Man, created in the image of God, had a free will. It was necessary that man be able to choose because God did not want a creation of robots, but of men and women who would love Him of their own volition. In order for that free will to exist there had to be an option for disobedience. That option was the Tree of the Knowledge of Good and Evil.

We see that God did not intervene and stop Adam and Eve from sinning, nor did He even stop the serpent from enticing Eve. He did not because He could not. He had given the earth to man and told him to subdue it and guard it. It was up to Adam to take charge, and he failed. God did not stop him, even though He knew the horrible consequences that were being released into creation.

When Cain became jealous of his brother and slew him, God did not intervene. This was the first murder, the first tragedy recorded since the fall. Why didn't God stop this murder? Why didn't He protect innocent and faithful Abel from a terrible death? The fact that God didn't intervene reveals much. God is limited by His Word. He is not less sovereign, but His sovereignty had decreed that the earth belonged to man. And man was cut off from the life of God. Thus, God was bound by His Word to do nothing.

As we follow this reasoning throughout the Bible, we see God establishing covenants and exhorting men to choose life and to obey in order to be blessed. That was God's will, but man doesn't always (seldom) do what God wants. And so man suffers.

In order to redeem mankind and succeed in His purpose to have a family created in His image who loved Him of their own free will, God had to find a perfect man who could defeat sin (live a sinless life), defeat the enemy and defeat death. No man is able. All are born with a sin nature and thus subject to sin, the devil and death.

Therefore, God became a man and was born sinless. He was tempted in all ways yet without sin. He defeated the devil in a face to face confrontation. And He defeated death by rising again.

This victory of redemption now opens the way for all those who believe to once again bear His image, have His authority, receive His blessing and accomplish His purpose.

The events that take place in the world and in our lives can be divided into two categories. Those things that happen within our sphere of influence and those that happen outside of our sphere of influence.

We must remember certain things in order to get to a place of understanding what is what. First, all men continue to have a free will. That includes sinners. Men are free to choose, to obey or disobey, and to live according to the flesh if they like. Those choices, while not the will of God, can and do affect those around them. Men can choose to lie, to steal, to kill to drink and drive, to abuse their spouses, etc. None of these things are what God would want, nor does God need them to accomplish His purposes. They weren't needed in the beginning before sin and they aren't needed now. Nevertheless, evil people exist and those around them suffer.

Secondly, we live in a world that is still under the influence of the devil. Paul declares him the god of this world (2 Cor. 4:4) and Jesus said that he comes to steal, kill and destroy Jn. 10:10). John proclaimed that the entire world lies under his influence (1 John 5:19). This kingdom of darkness is not God's will either, and yet it exists. Those who receive His redemption by faith are translated out of the kingdom of darkness and into the kingdom of God (Col. 1:13). They are enabled to live by faith and walk in abundant life if they so choose.

Thirdly, we must understand that the planet itself has been subjected to corruption (Rom. 8:20). At the flood of Noah the planet was shaken to its core as the depths were broken up and the continents were divided. Tremendous change took place that left the planet unstable and dramatically different from its original state. Now there exist earthquakes, tornadoes, hurricanes, droughts, floods and fires that bring death and destruction to millions. These do not represent the will of God. He does not send them, He does not need them and He does not use them. They bring death and destruction, not life and peace.

The free will of evil men, the rule of Satan and the instability of the planet are all things that are outside of our normal sphere of influence. These things will happen though God is not involved. Suffering and death is not God's will. He has commissioned us to go into all world and preach the gospel of His love. It makes no sense for God to be killing the very people we are to reach.

Within our sphere of influence we do have authority and we can have dominion. First, we have authority over our own minds. We can tear down every stronghold and thought that goes against the Word of God (2 Cor. 10:5). We are responsible for renewing our minds (Rom. 12:2) that we might know the will of God which is good, acceptable and perfect.

We have authority over sickness and disease. We are endued with power from on high and commanded to heal the sick. We can speak to the elements and rebuke them as Jesus did the storm. He didn't rebuke all storms that night, just the one that was affecting Him at the time. We can do the same. We have authority to pray that God raise up laborers to send into the harvest to reach our loved ones with the Word of God.

We have the capacity to marry wisely and raise our children in the admonition of the Lord. We have Biblical principles concerning how to handle our finances and how to release the power of giving and receiving in our lives.

We even have been given authority over the enemy if he appears. We can submit ourselves to God resist the devil and he will flee.

We cannot determine what will come our way, but we can determine how we are going to react to it. Our storms of life may be different from yours, but we are all enabled by God to overcome and walk in victory. We cannot claim that our failures are really just God dealing with us. That would be unfair to God. He has equipped us with His Name, His Spirit, His Word, His armor, His New Covenant, His promises, the keys of the kingdom, and the authority to bind and loose. If we fail it is not His fault. "My people are destroyed for lack of knowledge." (Hosea 4:6)

So, does God allow things in our lives? The answer is, God has equipped us to live victoriously in this life no matter what may come our way. We determine our level of success. We see this in the parable of the two men, the two houses and the two foundations (Matt. 7:24-27). The storm wasn't God's will and the destruction of one man's house (his life) wasn't God's will. God's will is that we be doers of the Word so that we might respond in faith when trials and temptations come our way. He wants to deliver us and prosper us. But that deliverance and prosperity depend on us, not God. He only intervenes where there is faith.